Knowing what we do of the laws of the physical universe, it is arguable that this is the only one that he could create. Most Christians do, but most would say that they're rare.
We can't expect God to catch us in mid-air if we fall off a cliff.
We shouldn't expect to be exempt from the laws of the natural world, but sickness and death don't mean that God doesn't care.
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Either God could stop it and doesn't want to, in which case he isn't wholly good, or wants to and can't, in which case he isn't all-powerful. For instance, a few years ago the evangelical theologian Clark Pinnock wrote a book called 'Most Moved Mover: A theology of God's Openness' in 2001.
He argued that the conventional idea of God comes from Greek philosophy and that the Old Testament has a much more "human" conception of him; he doesn't have everything mapped out, and knows what might happen rather than what will.
The best that theodicy can do is to create a space for faith to exist without it being completely incoherent or irrational.
In that space it can grow stronger, so that when personal challenges come we can meet them still believing in a God of love.
So a Christian has to say something like, "Well, he must have thought that it would be worth it, taking the long view and all in all." A world in which there is freedom for human beings to grow and change, to meet and overcome challenges, and in which the depth of suffering calls out the height of love and self-sacrifice, is better than the world not existing at all. You should, because one of the problems with arguments like this is that they tend to lose all their traction when they come up against real people in real pain.
But arguably, when we're face to face with such things, our instinct shouldn't be to discuss them, but to get angry and do something about them.
However, admitting even the possibility of miracles is a problem, because you have to ask why they are rare – so it's back to square one.
God has chosen to create a world in which it's possible for really bad things to happen, as well as really good things.
Not everyone agrees, obviously; it is rather too theologically daring for most evangelicals. There are those who argue that God intended the world to be good and that humans spoiled it through the Fall, but this doesn't solve anything.